SHARING IN THE NET

proudly presents

Katolikong Katesismo para sa Ikalawang Linggo ng Kuwaresma, March 4, 2012.

ANO ANG DAAN NG KRUS?


Dominican Province of the Philippines

Ang Daan ng Krus ay isa sa mga pinakatanyag at laganap sa mga debosyon ng Simbahang Katoliko. Pinagninilayan ito sa araw ng Biyernes, sa mga araw ng pagbabalik-loob sa Diyos at lalo na sa loob ng Apatnapung araw ng Paghahanda sa Pasko ng Muling Pagkabuhay ng Panginoon. Bahagi ng debosyong ito ang pagninilay sa pagpapakasakit ni Hesukristo lalo na yaong kanyang tiniis mula sa Pretoryo hanggang sa Kalbaryo kung saan sumakabilang buhay siyang nakapako sa krus.

Noon pa mang mga naunang siglo ng kristyanidad ay naitalaga na ng pamimintuho ng mga nananampalataya ang iba’t-ibang pook sa Via Dolorosa kung saan tumigil si Kristo o nakasalubong ng isa o iba pang tao habang tinatahak niya ang daan patungo sa kalbaryo. Tinatawag na ISTASYON ang mga pook na ito kung saan tumitigil panandali at mataimtim na nagninilay ang mga perigrino sa Jerusalem.

Noong una, natatangi lamang ang debosyong ito sa Jerusalem kung saan naganap ang mga kalunus-lunos na pagpapakasakit at kamatayan ni Kristo at kung saan din hinikayat ng mga papa na magtungo ang mga mananampalataya, lalo na noong Gitnang Panahon. Sa paglipas ng panahon, dahil sa kahirapang magtungo sa Jerusalem, hinikayat na lamang ang mga nananampalataya na pagnilayan ang Daan ng Krus sa kanilang sariling pook, sa pamamagitan ng pagninilay at pagdarasal ng mga istasyon ng Via Dolorosa na nakalarawan sa mga kuwadro o rebulto. Ganito nagsimula ang nakagisnan at pinagninilayan nating DAAN NG KRUS sa ating mga simbahan.

Ang pangunahing mga tagapagtaguyod ng debosyong ito ay ang mga Franciscano na pinagkatiwalaan ng Papa ng pangangalaga ng mga banal na pook sa Banal na Lupain. Sa paglipas ng panahon nagkaroon ng iba’t-ibang bilang ng mga istasyon at sa ibang pagkakataon iba’t-ibang mga pagkakasunud-sunod. Noon lamang 1731 itinakda ni Papa Clemente XII sa bilang na 14 ang mga istasyon at sa pagkasunud-sunod na kinasanayan na ng lahat ng mga katoliko. Nakaugalian na gawin ang mga istasyonsa paligid ng simbahan, kapilya o sa lansangan o kaya’y liwasan kung saan itinayo ang 14 na istasyon. Kapag mahirap o di-praktikal ang paggalaw ng mga nag-iistasyon sa sambayanan, sapat na ang namumuno na lamang ang maglibot sa iba’t-ibang istasyon habang nananatiling nagdarasal at nagninilay ang sambayanan sa kanilang kinalalagyan. Kung kinakailangan, maaari ring mag-istasyon sa harapan ng isang krusipihong istasyonal na mayroon itong mga dibuho na umaalala sa 14 na istasyon na inilaan at binasbasan para sa ganitong gamit. Ito ang iminumungkahi kapag walang mga istasyon o kaya naman para sa mga maysakit.

Matapos ang Vatican II iminungkahi ng ilang mga dalubhasa sa teolohiya na dapat isama ang Muling Pagkabuhay ni Kristo sa daan ng krus. Iminungkahi naman ng iba ang higit na maingat na paggunita ng pagpapakasakit at kamatayan ni kristo ayon sa salaysay ng ebanghelyo. Dahil dito, iba’t-ibang pagkakasunod ayon sa ebanghelyo, kasama ang muling pagkabuhay ang iminungkahi ng iba’t-ibang mangangatha bilang paghalili sa nakagisnang tradisyon. Ang iba naman ay nagdagdag na lamang ng istasyon ng Muling Pagkabuhay bilang ika-15 istasyon. Dahilan sa ito ay isang debosyo ng karamihan lamang at hindi isang pagdiriwang na liturhikal, hindi nagbigay ng opisyal na kautusan ang Vaticano tungkol dito kundi mga mungkahi lamang.

Ang Daan ng Krus na inilahad ng gabay ay ayon sa pagkakasunud-sunod na ipinapanukala ng Kongregasyon para sa Banal na Pagsamba.

DOMINICAN PROVINCE OF THE PHILIPPINES

DOMINICAN PROVINCE OF THE PHILIPPINES

MR JOHN REGINALD BAUTISTA OP

Santo Domingo Church, Quezon City.

Dominican Province of the Philippines

Who live by the example of St Dominic de Guzman, St Albert the Great, St Thomas Aquinas, St Vincent Ferrer, St Martin de Porres, St Peter de Verona, St Raymund of Penafort,St Vincent Liem dela Paz and the Companions of St Lorenzo Ruiz who died as martyrs.

Missionaries who evangelized Bataan, Pangasinan andCagayan. Religious Priests and Brothers who founded and work at the University of Sto Tomas, Colegio de San Juan de Letran in Manila, Laguna and Bataan, Aquinas University in Legazpi and the Angelicum College in Quezon City and Iloilo.

Pastors who minister at the Parish of San Lorenzo Ruiz in Dagat-dagatan Navotas, Santisimo Rosario in UST Sampaloc Manila and Our Lady of Manaoag in Pangasinan.

Prior of the Convent and Shrine of the Miraculous Image of OUR LADY OF THE ROSARY OF LA NAVAL in SANTO DOMINGO CHURCH Quezon City.

Missionaries in far flung regions of the Philippines and abroad. Preachers whose words of grace are distilled from assiduous study, prayer and a deep sense of Community.

Like them, I AM A DOMINICAN. BE ONE OF US, BE ONE WITH US, BE A DOMINICAN!

The only requirement is your willingness to try.

For details, please call Santo Domingo Convent at telephone number # 7126275 / 7437758 / 09156784728 or you may visit the Mother Church of the Dominican Province of the Philippines and National Shrine of Our Lady of the Rosary of La Naval – Santo Domingo Church and Convent, 537 Quezon Avenue, Quezon City.

The DOMINICANS – PRIESTS AND BROTHERS preaching in the Philippines since 1587.

BE ONE OF US, BE A LIGHT, BE A PREACHER, BE A DOMINICAN!

DOMINICAN PROVINCE OF THE PHILIPPINES

   SANTO DOMINGO CHURCH – NATIONAL SHRINE OF OUR LADY OF THE ROSARY OF LA NAVAL537 Quezon Avenue, Quezon CitySCHEDULE OF MASSES AND OTHER LITURGICAL SERVICES IN SANTO DOMINGO CHURCH, QUEZON CITY:

WEEKDAYS (Monday – Saturday):

AM – 5:45*, 6:30, 7:15, 8:00 AM & 12:15 NN

PM – 6:00

* Rosary, Mass with Liturgy of the Hour

SUNDAYS AND HOLYDAYS:

AM – 5:00, 6:00, 7:00, 8:00*, 9:00, 10:00, 11:00, 12:00

PM – 4:00*, 5:00, 6:00, 7:00

* 8:00 am – Conventual Mass

* 4:00 pm – Parish Mass

PERPETUAL NOVENA IN HONOR OF OUR LADY OF THE ROSARY OF LA NAVAL – every Saturday at 11:45 am & 5:30 pm

MASS WITH BLESSING OF THE SICK AND DISTRIBUTION OF BREAD – every Tuesday right after 12:15 nn & 6:00 pm Mass.

WANTED: LAY DOMINICANS.

WHO ARE THE LAY DOMINICANS?

Being a lay dominican does not simply to be considered as a “Lay Person affiliated with the Dominican Order”. a Lay Dominican is a full member and part of the Dominican Order. he/she is a Dominican

The lay Dominicans or Secular Dominicans, as they are called today, (and who in the past have been known as Dominican Tertiaries, members of the Third Orders of St. Dominic, or members of the Order of Penance of St. Dominic) are ‘an Association of the faithful living in the world, who participate in the religious and apostolic life of the Order of Friars Preachers under the guidance of the Dominican Brethren and according to the Rule approved by the Holy See and thus strive for Christian Perfection.’ Although the word profession is often used, they do not take vows and, therefore, cannot be strictly called religious; yet, in a wide sense, they may be called religious living in the world. (R.Vahey, OP,Information)

‘Their vocation is superior to membership in a sodality or confraternity because it includes canonical status in a major religious Order and embraces a more universal objective’ (J.Rubba OP, Third Order of St. Dominic)

It is composed of Lay people, men and women, single and married, who live in and are a sign to the World.

(Excerpts from: Lay Dominicans Manual by:Eladio Neira, OP p29)
Brief History
From the very beginning of the Order of Preachers, there are already groups of Lay people that participates in the apostolic works and associates themselves with the dominican friars. accordingly, “it has its origin in one of the twelfht century penitential movements which centered around St. Dominic, the founder of the Order of Preachers gathered around himself groups of Lay People for the spiritual and material defense of the Church and, ultimately for the participation in the Apostolate. (E.Neira, O.P.) “Thus, it is not surprising that the “history” of the Third Order does not begin in 1285, when the Master General Munio de Zamora officially promulgated its Rule, nor back to the early years of the 13th century, when St. Dominic lived and worked. The “history” of the Third Order goes back many decades before that. To understand what the Third Order is and whence it came, we have to look at the Church of the Middle Ages and the society in which it lived.” (Richard Weber)

it was known then to be the Order of Penitents of St. Dominic, Third Order of St. Dominic, and now as “Lay Dominican Fraternities”.

REQUISITE FOR ADMISSION:

The  Dominican Lay Fraternity taps the vocation of men and women (Single or Married with the consent of spouse) to live a life of STUDY, PRAYER and APOSTOLIC WORK according to his / her own state of life.

For Aspirancy are the requisite for admission:

1. Well disposed person

2. Practicing Catholic

3. Living a devout life and good refute

4. At least 18 years of age

5. Sincerely desirous of christian perfection

6. Can present a letter of recommendation from his/her parish priest

7. Must not belong to any other religious congregation or with another third order

8. Must be willing to attend meetings and study regularly

Any interested party may ask to be interviewed by any Lay Dominican of the Santo Domingo Fraternity. Regular council and Chapter meeting is held every First Sunday of the month from 12:00 nn – 4:00 pm at Santo Domingo Church – National Shrine of Our Lady of the Rosary of La Naval, 537 Quezon Avenue, Quezon City. For details, pls call Santo Domingo Convent at # 7126271 or text at # 09154855915

and look for MR JOHN REGINALD BAUTISTA OP..

SPREAD THE WORD! BE A DOMINICAN LIVING IN THE WORLD!